Considering it by itself, I have been able to distinguish, on physiological grounds alone, three great and clearly marked types, the black, the yellow, and the white. By the mid- to late 18th century the English version of the Germanic myth—Anglo-Saxonism—had been transformed from an idea of superior institutions into a doctrine of English biological superiority.
Revolutionary convulsions, false egalitarian and democratic ideals, the selfish materialism of the bourgeoisie, and the phlegmatic response of the nobility to these challenges were inescapable symptoms of depravity.
Gobineau stated he was writing about races, not individuals: Tacitus sought to provide a moral lesson about the corruption and decline of civilizations in contrast to the virtues and moral uprightness of simple societies.
Although multiple creations contradicted both the well-known definition of species in terms of reproductively isolated populations and the biblical description of creation, it is clear that in the public mind the transformation from race to species-level difference had already evolved.
Grotesque descriptions of the low-status races, blacks and Indians, were widely publicized, and they helped foster fear and loathing. The quaternary formations are produced by the union of one of these tertiary types, or of a pure-blooded tribe, with another group taken from one of the two foreign species.
The Ainu are an indigenous people who once occupied the northern part of Japan.
We come now to the white peoples. But, if like the Greeks, and the Romans of the later Empire, the people has been absolutely drained of its original blood, and the qualities conferred by the blood, then the day of its defeat will be the day of its death.
Scientists interpreted the data in a way that strengthened the argument that races were fundamentally distinct and that confirmed that blacks, Indians, and mulattoes were inferior to whites. The large migrations from southern and eastern Europe that started in the s required the reassessments of other new people and their incorporation into the racial ranking system.
Race and race ideology had become so deeply entrenched in American and European thought by the end of the 19th century that scholars and other learned people came to believe that the idea of race was universal.
However uncertain the aims of physiology may be, however meagre its resources, however defective its methods, it can proceed thus far with absolute certainty. Written after the Revolutions of —49, the Essai was a post-mortem of the old aristocratic order in Europe, characterized by reverence for hierarchy, social status and family lineage… Superior in beauty, intellect and creative vigor, the white race and especially its illustrious Aryan branch was the bearer of culture and civilization, responsible for the triumphs of the past.
One recollects the position of the banks, and the depreciation of the paper money; and one must dwell on the difficulties of the local authorities, the incurable weakness of law enforcement, the impudence of those who are subject to its administration, and the impotence of the law to create respect for goods and persons".
Decrepitude, old age, extreme corruption, in short, death is present everywhere in institutions, customs and character; but this constant absorbing preoccupation with what is holy singularly ennobles all this ruin".
Their objective was to ascertain the hereditary basis for numerous physical traits. In the 19th century, after the abolition of slavery, the ideology fully emerged as a new mechanism of social division and stratification.
The Irish, who were also in an alien land, were perceived as unruly and violent. These stocks have now vanished. Yet it does finally come to pass, and is everywhere quite complete, long before the end of the civilization which the victorious race is supposed to be animating.In race: Gobineau’s Essay on the Inequality of Human Races The most important promoter of racial ideology in Europe during the midth century was Joseph-Arthur, comte de Gobineau, who had an almost incalculable effect on late 19th-century social theory.
Gobineau on the inequality of races () Joseph-Arthur, Count de Gobineau (), was a French aristocratic novelist, diplomat, and theorist whose ideas greatly influenced the development of racist thought in Europe and the United States.
Known to his contemporaries as a novelist, diplomat and travel writer, Gobineau was an elitist who, in the immediate aftermath of the Revolutions ofwrote a page book, An Essay on the Inequality of the Human Races, in which he claimed that aristocrats were superior to commoners and that they possessed more Aryan genetic traits because of less interbreeding with inferior races (Alpines and.
Nov 30, · by Arthur de Gobineau, translated by Adrian Collins sister projects: Wikipedia article, data item. Essai sur l'inégalité des races humaines (An Essay on the Inequality of the Human Races) (–) by Joseph Arthur Comte de Gobineau was intended as a work of philosophical enquiry into decline and degeneration.
Gobineau's most important work, Essay on the Inequality of Human Races (), partly translated into English inwas an expression of his basic understanding of the meaning of his own life and of the events of his times.
He was a royalist who despised democracy. First French edition, Paris,4 vol "This dedication and the following preface apply to the whole work, of which the present volume contains the first book."--Footnote to "From the author's dedication ()", p.
xi Includes bibliographical references and indexPages:Download